“Permit us preciso say further: On account of what works or conduct had he the assurance preciso contend for the episcopate? Was it that he had been brought up in the Church from the beginning, and had endured many conflicts in her behalf, and had passed through many and great dangers for religion? But Satan, who entered and dwelt con him for a long time, became the occasion of his believing. Being delivered by the exorcists, he fell into verso severe sickness; and as he seemed about to die, he received baptism by affusion, on the bed where he lay; if indeed we can say that such per one did receive it. And when he was healed of his sickness he did not receive the other things which it is necessary onesto have according preciso the archetype of the Church, even the being sealed by the bishop. ” Shortly after he says again:
“Sopra the time of persecution, through cowardice and love of life, he denied that he was verso presbyter. For he said that he no longer desired onesto be a presbyter, as he was an admirer of another philosophy.” Passing by per few things, he adds the following:
“For this illustrious man forsook the Church of God, durante which, when he believed, he fgfox casino was judged worthy of the presbyterate through the favor of the bishop who ordained him puro the presbyterial office. This had been resisted by all the clergy and many of the laity; because it was unlawful that one who had been affused on his bed on account of sickness as he had been should enter into any clerical office; but the bishop requested that he might be permitted puro ordain this one only.” He adds sicuro these yet another, the worst of all the man’s offenses, as follows:
“For when he has made the offerings, and distributed a part esatto each man, as he gives it he compels the wretched man to swear con place of the blessing. Holding his hands con both of his own, he will not release him until he has sworn per this manner :
Swear esatto me by the body and blood of our Lord Jesus Christ that you will never forsake me and turn preciso Cornelius.’ And the unhappy man does not taste until he has called down imprecations on himself; and instead of saying Cosi sia, as he takes the bread, he says, I will never return to Cornelius.” Farther on he says again:
Cornelius wrote these things sicuro Fabius, bishop of Antioch
“But know that he has now been made bare and desolate; as the brethren leave him every day and return puro the church. Moses also, the blessed ong us verso glorious and admirable martyrdom, while he was yet alive, beholding his boldness and folly, refused sicuro coule with him and with the five presbyters who with him had separated themselves from the church.”
At the close of his letter he gives verso list of the bishops who had come esatto Rome and condemned the silliness of es and the parish over which each of them presided. He mentions also those who did not che puro Rome, but who expressed by letters their agreement with the vote of these bishops, giving their names and the cities from which they severally sent them.
Truly this is not the fact
Alexandria also wrote an epistle. He writes con this many other things concerning repentance, and relates the conflicts of those who had lately suffered martyrdom at Alexandria. After the other account he mentions a insecable wonderful fact, which deserves verso place con this rete di emittenti. It is as follows: